Marlene Sorosky (in collaboration with Joanne Neuman and Debbie Shahvar)
Publ: William Morrow and Company, Inc. 1350 Avenue of the Americas New York, NY 10019
Copyright 1997
223 pages + 16 pages of color photos
I am writing this on December 27, 1997, which is coincidentally my
wedding anniversary. For the math-impaired, that means that JB and
I took our vows twenty-eight years ago today. The only reason I bring
this up is to compare the cookbook markets of then and now.
Twenty-eight years ago, there weren't enough cookbooks around to
warrant whole stores devoted to nothing but their sale. We also didn't
have the superstores that abound in nearly every community in the U.S.
today. If you wanted to buy a cookbook back in the "good old days,"
you went to your local (tiny, by current standards) book shop and picked
up a copy of "Joy of Cooking" or something similar among a dozen or so
others. Julia Child was gaining a name for herself, too, so the "Mastering
the Art of French Cooking" was very popular, as were a number of other
ethnic cookbooks.
There were Jewish cookbooks at that time, too, but the selections
in any single category were quite limited. When I go into my local
Barnes and Noble today, I find about four whole aisles of cookbooks; on
the day I got married, I would have been hard-pressed to find any bookstore
that carried more than four small shelves of them.
There are thousands of cookbooks out there now, and with
such fierce competition, they have to be exceptional to succeed in a market
where it seems that as many are sold as remaindered books as not.
I consider "Fast & Festive Meals for the Jewish Holidays" to be exceptional.
The format is "friendly," both for the novice and the
experience cook. The book is divided up by Jewish holiday and other
religious occasions. Beyond holidays, Ms. Sorosky presents the reader
with such culinary solutions as what to serve for a bar or bat mitzvah
or a brit milah. Among the holidays covered are Shabbat, which is
considered the most important of all, and Havdalah, a short service which
signals the end of the Sabbath, something I don't recall ever seeing included
in other cookbooks. There is even an Israeli Independence Day picnic
menu.
(It should be noted that the book includes three unique
menus for Shabbat: "A Dinner in Provence," "A Taste of the Near East,"
and "Dinner on the Mediterranean.")
I tend to stay away from "menu-driven" cookbooks because
I usually find myself looking for specific categories of foods to round
out a menu I am planning myself. A menu format is difficult to browse
for suggestions in this instance, and too often, an author's complete meal
suggestion falls short of my expectations. Not so with this book.
It's normal to find our individual tastes clashing with those of others,
leaving us with a desire to replace an author's suggestions with dishes
more to our liking. It may be sheer fortune, but it appears that,
in nearly every instance, I would plan to stick with Ms. Sorosky's suggested
combinations.
Each holiday is described briefly, and the basic rituals
are presented. Prayers over candles, food and wine are presented
in both transliterated Hebrew and English.
In addition, there is a section which the author calls
"extra points," in which she offers suggestions for interesting and unique
invitations, table settings, place cards, special touches for the children
and festive notes. An example of this would be from the section on
brit milah: "Plant a new tree in the yard for the baby to enjoy as he or
she grows up. In keeping with ancient tradition, a cypress tree is
planted when a baby girl is born; for a boy, a cedar. When they marry,
branches are cut from their trees and used to support the chuppah (canopy)
they stand under at their wedding."
Complete menus are organized with their corresponding
recipes. Now, while the title of the book denotes "fast," many of
the dishes from this cookbook require considerable time to prepare; however,
she presents these along with a "game plan," a specific schedule by which
tasks are completed so that most of the real work takes place over a period
of several days or weeks, leaving the cook free to tend to other matters
on the day they are to be served, with only finishing touches remaining
immediately before sitting down to eat.
Each recipe includes a description, interesting notes
about its origin or unusual ingredients, the amount of time allotted for
preparation and cooking, and the amount of the recipe which may be completed
beforehand.
So far, I've presented only the positive side of "Fast
& Festive Meals for the Jewish Holidays." While the overwhelming
majority of the book is exceptional, I did find several problems regarding
matters of kashrut, the dietary laws which govern what foods may be eaten,
which may not, and the manner in which they may be prepared and eaten,
plus a potential health issue about one particular technique.
The first problem concerns the use of chicken liver in
two recipes. In one case, a chicken liver is combined with beef to
form the basis of a filling for kreplach. After the raw meats are
ground together, they are encased in wonton wrappers and boiled in soup.
In the second case, chicken livers are sauteed for chopped liver, a traditional
Jewish food. The problem stems from the fact that kashrut commands
us to subject liver to flame until no trace of red remains before eating
it or continuing with a recipe. (I'm actually reluctant to mention
this because I have my own recipe in my recipe collection in which I do
the same thing; however, I don't feel too bad about it since I'm not billing
it as a Jewish or kosher recipe.)
The second problem I noticed was a matter of kashrut
involving the Hanukkah menu. The meal starts with hummus (a traditional
chickpea-tahini dip), followed by brisket, a zucchini dish, and a choice
of standard potato latkes, sweet potato latkes, a potato-carrot pancake
or a potato kugel. While those who maintain a kosher lifestyle know
that they should not serve sour cream with latkes when they are consuming
meat at the same meal, the sweet potato latkes are prepared with milk.
Perhaps if Ms. Sorosky had offered the option of using a non-dairy replacement
for milk...
The last problem I observed involves the use of optional ingredients
which conflict with kashrut. Near the beginning of the book, Ms.
Sorosky has a section called, "About the Book," in which she covers the
subject of dietary restrictions. In this area, she acknowledges this
discrepancy, stating: "All of my menus and recipes adhere to the laws of
kashrut, but in some I offer alternatives. For example, in a dessert
served after a meat meal, I suggest nondairy or regular margarine or butter.
By doing this, I have tried to make it easier for anyone who does not keep
kosher to use this book."
Please understand that I'm not a "kosher" fanatic. I don't
even make pretenses at keeping a kosher kitchen or lifestyle. My
point is that I believe that a cookbook which bills itself as having a
"Jewish" focus should take extra measures to ensure that it does not blatantly
violate kashrut. With that stated, I should add that when it comes
to kashrut, there are two kinds of Jews: those who maintain a kosher existence
(at whatever level they feel comfortable) and those who don't. For
those who do, my comments on this matter are unnecessary; they know not
to use milk and meat together, and they are fully aware that they should
not use chicken broth for a sauce to go on fish. Those for whom kashrut
is not a factor should not be offended in the least.
As a final comment on this subject, I should add that my comfort
level would have been greatly elevated had these non-kosher alternatives
not been offered (though I can't explain why in a meaningful way) or at
least, had they been notated in each instance, with comments from the author
as to why they are being included and cautionary remarks.
The matter of the health issue to which I referred earlier involves
a recipe which uses ascorbic acid (vitamin C) to keep grated potatoes from
turning dark before cooking latkes. At first, I thought this was
rather clever, but when I mentioned this to a friend who happens to be
a doctor, she wrote to say that, "from a medical point of view, various
medical problems preclude the use of vitamin C...your guests may have medical
problems that don't allow them to take vitamin C at the incredibly high
doses found in a normal over the counter vitamin C tablet...not to mention
the fact that a sudden fluctuation in vitamin C blood levels...can disrupt
the efficacy of oral contraceptives. Explain that to your young female guests when they call you to tell you
the news a few months later."
All in all, though, the book is well-written and the
meals beautifully planned, both with an eye toward ease of advance preparation
and the eye appeal of the finished product. Did I remember to mention
that I -really- love this book? Yes, I'm a cookbook junkie, but I'm
also the first to admit that the last thing I need is another cookbook.
I bought this as a gift for a special friend, but after having studied
it, I'm tempted to buy a copy for myself. Could I offer a better
endorsement?
Among the innovative dishes the author has created
for this volume are:
Lamb
Shanks with Portobello Mushrooms and Dried Cranberries Tournedos
of Salmon with Dill
Piccata Sauce Cinnamon-Spiced Couscous Mediterranean Fish Chowder with Red Pepper Rouille Salmon Gefilte Fish Rice Pilaf with Fideo Nests Double Apple Noodle Kugel Artichoke and Mushroom Bread Pudding Lox and Cream Cheese Pizza Orzo Salad with Feta and Sun-Dried Tomatoes Breadstick Sukkah (for Sukkot) Barley and Bow-tie Pilaf Dreidel Sundaes Chocolate Cherry Dreidel Cake Double Apricot Strudel Mushroom, Goat Cheese and Pine Nut Hamantashen Baked Asparagus with Toasted Walnuts Mixed Greens with Apples, Blue Cheese, and Sweet 'n'
Spicy Walnuts Cheese Pastry Torahs White and Wild Rice Timbales
There are many, many more. I wish I could share
with you all the recipes in "Fast & Festive Meals for the Jewish Holidays"
which appear to be so special, but I doubt the author and publisher would
be happy about that.
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